Impacto y consecuencias sociales contemporáneas de las políticas de tutela estatal en las reservas indígenas canadienses

Referencias bibliográficas

• Adelson, N. (2004). «Being Alive Well»: Health and the Politics of Cree WellBeing. Toronto: University of Toronto Press.
• Barsh, R. (2008). Canada's Aboriginal Peoples: Social Integration or Desintegration? Alberta: University of Lethbridge.
• Berman, T. (2003). Circle of Goods: Women, Work, and Welfare in a Reservation Community. Albany: State University of New York Press.
• Bishop, C. (1994). «Northern Algonquians», en Edward Rogers y Donald Smith (coords.). Aboriginal Ontario. Historical Perspectives on the First Nations. Toronto: Dundurn Press.
• Bones, R. (2003). The Geography of the Canadian North. Oxford: Oxford University Press.
• Brady, M. (1995). «Culture in treatment, culture as treatment. A critical appraisal of developments in addictions programs for indigenous North Americans and Australians». Social Science and Medicine, 41: 1487-1498.
• Carstens, P. (2000). «An Essay on Suicide and Disease in Canadian Indian Reserves: Bringing Durkheim Back in». The Canadian Journal Studies 20 (2): 309-345.
• Chiefs of Ontario (2010). Take a stand. Prescription Drug Abuse Strategy Final Report. Toronto: Chiefs of Ontario.
• Coates, K. (2008). The Indian Act and the Future of Aboriginal Governace in Canada. National Centre for First Nation Governance.
• Ken y Morrison, W. (1992). The forgotten North: A history of Canada’s provincial Norths. Toronto: J. Lorimer.
• Dyck, Noel y Waldram, J. B. (Coord.) (1993). Anthropology, Public Policy, and Native Peoples in Canada. Montreal&Kingston: University Mc-Gill-Queen Press.
• Dixon, John y Scheurell, R. (1995). Social Welfare with Indigenous Peoples. London: Routledge.
• Dow, F. (2008). «Envisioning Sustainable Forestry Communities in Northern Ontario». Tesis Máster, University of Waterloo.
• Fast, P. (2002). Northern Athabascan survival: Women, community, and the future. Lincoln, NE: University of Nebraska Press.
• Flanagan, T. (2008). First Nations? Second Thoughts. Montreal: McGill-Queen’s University Press.
• Health Canada (2002). A Report on Mental Illnesses in Canada. Ottawa: Public Health Agency of Canada.
• Indian and Northern Affairs Canada [INAC] (2010). Registered Indian Population by Sex and Residence. Ottawa: Department Aboriginal Affairs and Northern Development Canada.
• Jones, D. (2004). Rationalizing Epidemics: Meanings and Uses of American Indian Mortality since 1600. Cambridge: Harvard University Press.
• King, M.; Smith, A., y Gracey, M. (2009). «Indigenous health part 2: the underlying causes of the health gap». The Lancet, 374: 76-85.
• Kirmayer, L. y Valaskakis, G. (Coord.) (2008). Healing Traditions: The Mental Health of Aboriginal Peoples in Canada. Vancouver: University of British Columbia Press.
• Kuper, A. (2005). The Reinvention of Primitive Society: Transformations of a Myth. London: Routledge.
• LaPierre, L. (1992). Canada, my Canada. What Happened? Toronto: McClelland y Stewart.
• Marquina, A.; Ruiz-Callado, R., y Vírchez, J. (en prensa) (2012). «Envionmental Health, Indigenous Identity, Cultural Representations and the Production of Ecological Conscioussness in Northern Ontario». International Journal of Sustainable Development.
• Marquina, A.; Ruiz-Callado, R., y Vírchez, J. (2012). La cultura herida: «Now I Know Who I Am, I Am Anishinaabe». Un estudio fenomenológico y sociolingüístico sobre salud mental, cognición cultural y adicciones en una reserva indígena en el noreste de Ontario, Canadá. Tesis Doctoral. Universidad de Granada.
• Mawhiney, A. M. y Pitblado, J. (1999). Boom Town Blues. Elliot Lake: Collapse and Revival in a Single-Industry Community. Toronto, Dundurn Press.
• Morrison, J. (1986). Treaty Nº 9 (1905-1906). Treaties and Historical Research. Centre and Northern affairs Canada.
• Moscovitch, A. y Webster, A. (1995). «Aboriginal Social Assistance Expenditures», en Susan D. Phillips (Coord.), How Ottawa Spends 1995- 1996: Mid-Life Crises. Ottawa: Carleton University Press.
• Parfitt, B. (2006). Public Forests, Public Returns. Vacouver: Canadian Centre for Policy Alternatives.
• Pollock, J. (2006). Archaeological and Cultural Heritage Impact Assessment of the Sandy Falls. Toronto: Woodland Heritage Services.
• Rogers, E. (1994). «Northern Algonquians and the Hudson´s Bay Company, 1821-1890», en Edward Rogers y Donald Smith (Coord.) Aboriginal Ontario. Historical Perspectives on the First Nations. Toronto: Dundurn Press.
• Rogers, E. y Smith, Donald (coord.) (1994). Aboriginal Ontario. Historical Perspectives on the First Nations. Toronto: Dundurn Press.
• Ruiz-Callado, Raúl (2007). «Procesos de integración y precariedad de los jóvenes inmigrantes en las sociedades de acogida». Sociedad y Utopía, 30: 51-64.
• Ruiz-Callado, Raúl (2005). «Modos de inclusión social de los jóvenes inmigrantes: la integración como fundamento de la ciudadanía democrática». Sociedad y Utopía, 26: 279- 294.
• Scott, James (1998). Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed. New Haven, CT: Yale University Press.
• Scott, James (2009). The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. New Haven, CT: Yale University Press.
• Sherrill, Grace (2002). Canada and the Idea of North. Montreal: McGillQueen’s University Press.
• Sioux Lookout First Nations Health Authority (2009). Chiefs forum on social issue: answering the call for help: reducing prescription drug abuse in our communities. Sioux Lookout, ON: Sioux Lookout First Nations Health Authority.
• Tait, C. y Simpson, C. (2008). «The Mental Health of Aboriginal Peoples in Canada: Transformations of Identity and Community», en Kirmayer, L. y Valaskakis, G. (coord.) Healing Traditions: The Mental Health of Aboriginal Peoples in Canada. Vancouver: University of British Columbia Press.
• Tanner, A. (2008). «The origins of Northern Aboriginal social pathologies and the Quebec Cree Healing Movement», en Laurence Kirmayer y Gail Valaskakis, (coord.) Healing Traditions: The Mental Health of Aboriginal Peoples in Canada. Vancouver: University of British Columbia Press.
• Taylor, G. (1994). «Northern Algonquians on the Frontiers of “New Ontario”, 1890-1945», en Edward Rogers y Donald Smith (coord.) Aboriginal Ontario. Historical Perspectives on the First Nations. Toronto: Dundurn Press.
• Thatcher, R. (2004). Fighting Firewater Fictions: Moving beyond the Disease Model of Addiction in First Nations. Toronto: Toronto University Press.
• Vírchez, J. y Faucheux, M. (2011). «Life in the James Bay Lowland. Past, Present and Future». Revista Mexicana de Estudios Canadienses, 22: 29-53.
• Vírchez, J. y Faucheux, M. y Brisbois, Ronald (2007). «A Historical and Situational Summary of Relations Between Canada and the First Nations: The Case of the Community of Kashechewan in Northern Ontario». Revista Mexicana de Estudios Canadienses, 14: 87-100.
• Wadden, M. (2008). Where the Pavement Ends. Vancouver: Douglas y McIntyre.
• Waldram, J.; Herring, A. y Young, K. (2006). Aboriginal health in Canada: Historical, cultural and epidemiological perspectives. Toronto: University of Toronto Press.
• Waldram, J. (2004). Revenge of the Windigo: The construction of the mind and mental health of North American Aboriginal peoples. Toronto: University of Toronto Press.
• Warry, W. (1998). Unfinished Dreams: Community Healing and the Reality of Aboriginal Self-Government. Toronto: University of Toronto Press.
• Wood, D. (2000). Making Ontario: Agricultural Colonization and Landscape ReCreation Before the Railway. Montreal: McGill-Queen’s University Press.
• Woodman, D. (2010). Intersection and Identity in Two Forest Dependent Communities in Northern Ontario. Tesis Doctoral. University of Guelph.
• Yahn, J. (2009). Impact of the Ontario Works Program on the Quality of Life of Aboriginal People Living on Reserve in Northern. Tesis Doctoral. Lakehead University.